"Codex Florus dispersus” contains a virtual reconstruction of a manuscript of letters and sermons by Augustine. It was written by a single hand in a late 7th or early 8th century uncial script. The manuscript evidently originated in France, perhaps in Luxeuil or in Lyon. Originally the manuscript contained at least 30 quinions (at least 300 leaves), of which 117 leaves remain today. One part with 63 leaves from the original quires 4-11 is currently held in Paris (BnF, lat. 11641); after leaf 26 there could be inserted a single leaf which currently is held in St. Petersburg (NLR, Lat.F.papyr. I.1). Another part with 53 leaves from the original quires 24-30 is being held in Geneva (Bibliothèque de Genève, lat. 16). The outer leaf of each quire (quinio) is parchment, while the remaining leaves are papyrus. During the 9th century the volume was part of the library of Florus of Lyon, who added numerous marginalia to the manuscript in his own hand. "sine loco", codices restituti, Cod. 1 contains a virtual reconstruction of the surviving pieces in their original order. (flu)

Online Since: 12/15/2014

This codex contains a virtual reconstruction of Engelberg Abbey Library’s Cod. 20 with the first volume of Gregory the Great’s Moralia in Iob. It contains the first (ff. 6r-99r) and second part (99r-193v), each divided into five books. At the front of the volume there used to be a full-page illustration consisting of an artistic portrayal of Job with his three friends (upper half) and a portrayal of Gregory the Great and a writing monk (lower half), who according to custom represents Peter the Deacon (Petrus Diaconus). This leaf with a verse of dedication by Frowin on the back, the actual recto side, was carefully described by P. Karl Stadler in his hand-written catalog of 1787; this helped to identify the membrum disiectum, which is now held by the The Cleveland Museum of Art, 1955.74 (Purchase from the J.H. Wade Fund), as unequivocally belonging to this volume. (flu)

Online Since: 12/15/2014

Fewer than ten textual witnesses of Theodulf of Orléans’ († 821) version of the Vulgata have survived. Numerous fragments of such a 9th century Theodulf Bible from the collegiate church of St. Ursus in Solothurn, where it was cut up and used as binding material, have been preserved in the state archives of Solothurn and the central library of Solothurn. Virtual reunification of the fragments: [sine loco], codices restituti, Cod. 3 (Biblia Theodulfi Fragmenta). (hol)

Online Since: 03/19/2015

This manuscript contains a collection of prayers in Bohemian; eight prayers are attributed to Johannes of Neumarkt (around 1310-1380), an early representative of Bohemian humanism. The manuscript is decorated with several red and blue initials. An image of the Arma Christi used to be glued onto f. 39r, of which only residue remains. (sau)

Online Since: 12/18/2014

This composite manuscript from the second half of the 13th century is written in early Gothic minuscule; it consists of five parts. Among other items, it contains the Beniamin minor by Richard of Saint Victor, various writings by Hugh of Saint Victor, the De sermone domini in monte secundum Matthaeum by Augustine and the De cognitione humanae conditionis by Bernard of Clairvaux. The last page contains notes about recipes and healing blessings. (red)

Online Since: 12/17/2015

Composite manuscript from the second half of the 14th century. The main part contains the Historia scholastica by Petrus Comestor (1r-235v), augmented with various texts about the genealogy of Christ. The manuscript contains numerous graphic representations and illuminated initials which indicate provenance from Basel. The many holes in the parchment are artfully patched with embroidery. The manuscript originated in the Cistercian Monastery Maris Stella, Wettingen. (sau)

Online Since: 12/18/2014

This liturgical book (Epistolare Cisterciense) can quite accurately be dated to around 1173 based on the script and on the succession of festivals described therein. This volume of epistles ist the second oldest manuscript among the Wettinger codices; by all indications, it was given to Wettingen Abbey as a gift from its mother house, Salem Abbey, on the occastion of its new founding in 1227. (mul)

Online Since: 12/17/2015

The second volume of the three-part so-called "Wettinger Graduale", made in Cologne for a cloister of Augustinian hermits, transferred from Zurich to the Cistercian cloister of Wettingen after the Reformation. The illuminated initials in this second volume are the work of the "Younger Master of the Gradual" (Willehalm-Meister). (sau)

Online Since: 12/17/2015

Calendar listing annual donations to the Convent of Benedictine Nuns of Hermetschwil (Aargau), dated 1441 and found at the district office of Bremgarten in 1884. It also contains several notes in chronicle format regarding the founding of the convent, the rebuilding of the church in 1603-1605 and 1624/1625, as well as offerings for masses following divine apparitions in 1636-1692. Inserted in the front is a letter from July 12, 1693. (hug)

Online Since: 06/23/2016

On 86 leaves of parchment, the Silver Book of the Land contains the statutes of the entire region of Appenzell. It is an assemblage of older legal texts; at a later time more recent statutes were added to it. Following the division of the region of Appenzell that took place in 1597, the book became the property of the Canton of Appenzell Innerrhoden and remained valid into the 19th century. Rich decorations consisting of miniatures and initials indicate the great importance attributed to this volume. (fre)

Online Since: 12/17/2015

This missal is the oldest surviving document in the Canton of Appenzell Innerrhoden; it is owned by the parish St. Mauritius in Appenzell. It was probably created for a church in the Diocese of Constance, its exact origins, however, are unknown. The missal is also important to the history of the region of Appenzell because it contains the only surviving copy of the deed of foundation of the parish of Appenzell from the year 1071. The volume contains separate parts (calendar, gradual, sequentiary, sacramentary, lectionary). The calendar is particularly rich in saints’ days, although none is rubricated as a patron saint’s day. (fre)

Online Since: 12/17/2015

The volume Sermones de tempore et de Sanctis contains sermons for Sundays and holidays which, according to information on the last page, were written down until 1466 by the primissarius Michael Kuhn in Hundwil. Today the volume is the property of the parish St. Mauritius in Appenzell. (fre)

Online Since: 12/17/2015

This annal (Jahrzeitbuch) from the parish St. Mauritius of Appenzell was begun after the great fire of 1560 and replaces an older exemplar that was destroyed in the fire. The prolog, written as a poem, mentions the time of the writing, the scribe and the commissioner of the work. Annual donations from before the fire had to be reconstructed from memory; later ones were added until 1650. (fre)

Online Since: 12/17/2015

This codex contains a virtual reconstruction of a manuscript of F III 15e and N I 1: 3c. In conjunction with the digitization and description of this two manuscripts it became possible to establish that around 1500 N I 1: 3c‬‬‬ had been part of F III 15e‬‬‬ as its first quire. This explains the title De conflictu viciorum et virtutum N I 1: 3c, 1r, which makes sense only in the context of the entire codex. As shown by the lost text at the beginning and at the end, N I 1: 3c‬‬ had previously already been part of another codex. The original codex reached Basel in the 16th century; there N I 1: 3c‬ was separated prior to 1643. (stb)

Online Since: 03/17/2016

This volume contains, among others, writings on the councils; the last treatise is called noviter compilatus. Several hands from the second quarter of the 15th century contributed to the writing. The last page is decorated with a Titulus crucifixi in three languages, written in majuscules in the Byzantine tradition, which spread, often in bizarre forms, from Italy during the time of the councils. Holes in the front cover and traces of rust on the detached front pastedown page establish that the volume used to be part of a chained library. (gam/flr)

Online Since: 03/19/2015

This composite manuscript from the second quarter of the 15th century consists of eight independent parts; accordingly several hands can be distinguished. The volume contains writings on the council; notes in his own hand suggest that the volume belonged to the Dominican John of Ragusa, who was a one of the leading theologians participating in the the Council of Basel. This volume was later owned by the Dominican Convent of Basel. (gam/flr)

Online Since: 06/25/2015

Postil on Genesis and Exodus, written in 1396 by the Freiburg priest Rüdiger Schopf, decorated with 52 quarter- to half-page colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which ‬A II 2-‬6 and ‬10-‬13 belong as well, was sold to the Carthusian Monastery of Basel. (gam/flr)

Online Since: 03/19/2015

Postil on Leviticus, Numbers and Deuteronomy, written in 1397 by the Freiburg priest Rüdiger Schopf, decorated with 23 mostly half-page, partly colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which ‬A II 1, ‬3-‬6 and ‬10-‬13 belong as well, was sold to the Carthusian Monastery of Basel. (gam/flr)

Online Since: 03/19/2015

Postil on Joshua, Judges, Ruth, Esdras and Job, written in 1401 by the Freiburg priest Rüdiger Schopf, decorated with 58 half-page, partly or entirely colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which ‬A II 1-‬2, ‬4-‬6 and ‬10-‬13 belong as well, was sold to the Carthusian Monastery of Basel. (gam/flr)

Online Since: 03/19/2015

Postil on Kings and Esther, written in 1400-1401 by the Freiburg priest Rüdiger Schopf, decorated with 52 single-column, partly colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which ‬A II 1-‬3, ‬5-‬6 and ‬10-‬13 belong as well, was sold to the Carthusian Monastery of Basel. (gam/flr)

Online Since: 03/19/2015