Pontifical rites for Johannes Feierabend, Abbot of the Cloister at Muri from 1500 through 1508. On July 12, 1507 Pope Julius II conferred the pontifical upon Abbot Johannes Feierabend and his successors.
Online Since: 11/03/2009
Manuscript of collected works including texts by Wasmodus de Homberg, Lampertus Episcopus Argentinensis, Johannes Mulberg and Felix Hemmerlin regarding the Beguine conflict and a tract by Benedictus de Asinago on poverty.
Online Since: 11/04/2010
This manuscript contains a collection of prayers in Bohemian; eight prayers are attributed to Johannes of Neumarkt (around 1310-1380), an early representative of Bohemian humanism. The manuscript is decorated with several red and blue initials. An image of the Arma Christi used to be glued onto f. 39r, of which only residue remains.
Online Since: 12/18/2014
Part two (New Testament) of an illuminated three-volume bible (of which MsWettF 1 and MsWettF 2 remain), probably bequeathed to the cloister of Wettingen by Rudolph Schwerz, choirmaster of the Grossmunster Cathedral of Zurich and pastor of Altdorf. The origin of the Biblia Sacra is not documented, but it is assumed that it originated in the Zurich art circle. There is some text loss because certain initials have been cut out.
Online Since: 12/19/2011
This large-format antiphonary, with rich fleuronné decoration from the second quarter of the 14th century, contains the chants of the Office from Pentecost to the beginning of Advent. It was written for the St. Leonhard Monastery of Augustinian canons in Basel and only came to Muri Abbey in modern times.
Online Since: 06/18/2020
The Italian Dominican Jacobus de Varagine, known as the author of the Legenda aurea, wrote not only lives of the saints, but also extensive cycles of sermons. This collection from the first half of the 14th century contains about 340 sermons for all Sundays and holidays of the church year. In 1553 it came to the library of Muri Abbey.
Online Since: 12/14/2018
This 15th century Missale speciale contains the formulas for the Mass for the highest holidays of the church year (Christmas, Epiphany, Easter, Ascension, Pentecost, Trinity Sunday, Michaelmas, All Saints' Day and the dedication of the church) as well as for the Mass for the dead and for several votive Masses. This compilation was suited for worship service in a chapel. An image of the crucifixion of Christ has been removed from this manuscript.
Online Since: 12/14/2018
The history of the early Christian church by the Greek church father Eusebius of Caesarea was translated into Latin by Rufinus of Aquileia and continued until the end of the 4th century. In this manuscript from the second half of the 13th century, each of the eleven books of church history begins with distinctive multicolored initials.
Online Since: 06/18/2020
This 12th century manuscript with commentaries on the four Gospels is probably from Alsace. This is suggested by the history of the founding of the Benedictine monastery of St. Faith in Sélestat, added on the last pages. In 1530, the manuscript was owned by Johannes Schornegg, parish priest in Muri.
Online Since: 10/04/2018
In 1474 Adam Keuten, since 1467 parish priest at the Hofkirche in Lucerne, compiled a large-format volume with the Proprietates rerum naturalium moralisatae, an encyclopedia in seven parts about the most important fields of creation, followed by allegorical interpretations of natural phenomena. The volume also contains a medical treatise, several short works about the Eucharist, and a longer treatise about the Mass.
Online Since: 12/14/2018
This composite manuscript consists of an incunable from Freiburg i. Br. from 1494 and two parts in manuscript, which were copied in 1498 and 1499 by Brother Johannes Bengel, Conventual at Alpirsbach Abbey in the Black Forest. The three texts on scholastic logic are by Peter of Spain and by Petrus Tartaretus, a contemporaneous Parisian philosopher whose mnemonic device, a logical figure called pons asinorum has also been copied.
Online Since: 12/14/2018
This composite manuscript about medicine is from Upper Italy and contains three incunabula with works by the doctor Antonio Guainerio, who was active in Pavia. It also contains a part in manuscript from the 1470s with treatises on infertility, on urine, and on stomachache, supplemented by several short recipes and a medical consultation for the humanist and diplomat Marcolino Barbavara.
Online Since: 12/14/2018
First volume (Temporale) of the two-volume gradual with liturgical songs that Abbot Laurentius of Heidegg from Muri Abbey purchased from the convent of canonesses at Säckingen in 1532, after the furnishings of Muri Abbey, along with the liturgical books, were destroyed in the Second War of Kappel. The abbot had the large pen-flourish initial at the beginning painted over with the miter, the abbatial crozier, his own coat of arms and that of the abbey.
Online Since: 10/04/2018
Second volume (sanctorale) of the two-volume gradual, which Abbot Laurentius of Heidegg from Muri Abbey purchased from the convent of canonesses at Säckingen in 1532, after the furnishings of Muri Abbey, along with the liturgical books, were destroyed in the Second War of Kappel. The abbot had the large pen-flourish initial at the beginning painted over with the miter, the abbatial crozier, his own coat of arms and that of the abbey.
Online Since: 10/04/2018
First volume (winter part) of the two-volume antiphonary with the chants of the Liturgy of the Hours; it was used alternately with MsMurFm9. This large-format manuscript from the 15th century is largely unadorned. On the basis of the responsories of the Advent season, it can be assigned to the Cistercian Order.
Online Since: 06/18/2020
Second volume (summer part) of the two-volume antiphonary that was used alternately with MsMurFm6. This large-format manuscript from the 15th century is largely unadorned. On the basis of the feasts of saints (Bernard of Clairvaux, Edmund of Abingdon, Robert of Molesme), it can be assigned to the Cistercian Order.
Online Since: 06/18/2020
This breviary from the second half of the 14th century contains the texts for the Divine Office for the entire liturgical year. According to the wording of the prayers and the rubrics in German, it was meant for a convent of Benedictine nuns; several antiphons suggest the area around Engelberg Abbey and Muri Abbey.
Online Since: 03/29/2019
This late 15th or early 16th century calendar, consisting of only six leaves, contains in addition to the feast days and the saints also the Dedicatio Murensis. After the Reformation, the abbots Christoph von Grüt (1549-1564), Hieronymus Frey (1564-1585) and Jakob Meyer (1585-1596) used it to record the dates of their entry into the monastery, their election as abbot, the death of their successor and other events at the monastery.
Online Since: 10/04/2018
This 14th century parchment volume is of Franciscan origin and consists of two different parts. The first part is an incomplete cycle of sermons for the feasts of the Lord and the feasts of the saints; the second part contains the Moralia by the Parisian philosopher Francis of Meyronnes.
Online Since: 03/29/2019
This extensive breviary, with rubrics in German, was produced around 1300 for a convent of Dominican nuns. Over the next two centuries, various hands added new rhymed offices to the end, most of them to Dominican saints. In the 17th century, the breviary was the property of Wurmsbach Abbey, a convent of Cistercian nuns on Lake Zurich.
Online Since: 06/18/2020
This small format missal, written in 1483, was used by members of the Franciscan order, as can be deduced from the calendar that precedes it. In the 16th century, it belonged to Rudolf Gwicht, Conventual at Muri, who later became abbot of Engelberg Abbey. In the calendar, he recorded his entry into the monastery and added his coat of arms to the back pastedown.
Online Since: 10/04/2018
This monastic breviary was written in the second half of the 14th century for a Benedictine monastery; judging by the antiphons, it was perhaps written for Muri Abbey. At the end, a later hand added paper leaves to the parchment manuscript and entered the Offices of the Virgin and of Martin. In the 16th century, this breviary was the property of the Benedictines of Muri.
Online Since: 10/04/2018
This guide brings together two 15th century collections that were created independently of one another. The first, longer one is from the area around Rottweil, while the second, shorter one is from the area around Muri. Both provide models for formulating purchases and obligations, collateral and sureties, donations and inheritances, and they both contain letters dealing with the courts.
Online Since: 03/29/2019
This composite manuscript from the second half of the 13th century is written in early Gothic minuscule; it consists of five parts. Among other items, it contains the Beniamin minor by Richard of Saint Victor, various writings by Hugh of Saint Victor, the De sermone domini in monte secundum Matthaeum by Augustine and the De cognitione humanae conditionis by Bernard of Clairvaux. The last page contains notes about recipes and healing blessings.
Online Since: 12/17/2015
Part (Genesis-Ezra) of an illuminated three-volume bible (of which MsWettF 1 and MsWettF 2 remain), probably bequeathed to the cloister of Wettingen by Rudolph Schwerz, choirmaster of the Grossmunster Cathedral of Zurich and pastor of Altdorf.
Online Since: 11/04/2010
Composite manuscript from the second half of the 14th century. The main part contains the Historia scholastica by Petrus Comestor (1r-235v), augmented with various texts about the genealogy of Christ. The manuscript contains numerous graphic representations and illuminated initials which indicate provenance from Basel. The many holes in the parchment are artfully patched with embroidery. The manuscript originated in the Cistercian Monastery Maris Stella, Wettingen.
Online Since: 12/18/2014
The manuscript called “Evangelia ad Missas” contains the Gospel readings for mass during the course of the year according to the Cistercian liturgy. It was written in the second half of the 12th century and is thus older than the Cistercian Wettingen Abbey, which was founded in 1227. It is not known in which monastery this manuscript was written and decorated with multi-colored initials with scroll ornamentation.
Online Since: 12/10/2020
This manuscript, which probably originated in a German-speaking region, contains a Biblia sacra decorated with numerous initials with a gold ground, as well as the short tract entitled De fructibus carnis et spiritus, attributed to Hugo of St. Victor or Conrad of Hirsau, with two schematic diagrams. During the 16th century the richly decorated manuscript was owned by Christoph Silberysen, Abbot of the Cistercian cloister at Wettingen.
Online Since: 11/04/2010
This liturgical book (Epistolare Cisterciense) can quite accurately be dated to around 1173 based on the script and on the succession of festivals described therein. This volume of epistles ist the second oldest manuscript among the Wettinger codices; by all indications, it was given to Wettingen Abbey as a gift from its mother house, Salem Abbey, on the occastion of its new founding in 1227.
Online Since: 12/17/2015
Likely the oldest surviving exemplars of the Compendium theologicae veritatis by Hugo Argentinensis (Hugo Ripelin of Strasburg) and the Quaestiones super quatuor libros sententiarum by William Rothwell. Probably from the bequest of Rudolf Schwerz, Zurich choirmaster and pastor of Altdorf.
Online Since: 11/04/2010
The first volume of the three-part so-called "Wettinger Graduale", made in Cologne for a cloister of Augustinian hermits, transferred from Zurich to the Cistercian cloister of Wettingen after the Reformation. The illuminated initials in this first volume are the work of the "Old Master of the Gradual" (Willehalm-Meister).
Online Since: 11/04/2010
The second volume of the three-part so-called "Wettinger Graduale", made in Cologne for a cloister of Augustinian hermits, transferred from Zurich to the Cistercian cloister of Wettingen after the Reformation. The illuminated initials in this second volume are the work of the "Younger Master of the Gradual" (Willehalm-Meister).
Online Since: 12/17/2015
The third volume of the three-part so-called "Wettinger Graduale", made in Cologne for a cloister of Augustinian hermits, transferred from Zurich to the Cistercian cloister of Wettingen after the Reformation. The illuminated initials in this third volume, like those in the second (MsWettFm 2) are the work of the "Younger Master of the Gradual".
Online Since: 11/04/2010
The Cistercian Collectarius dates from the third quarter of the 13th century. It contains liturgical prayers for the whole year. The manuscript's place of origin is unknown; several historical notes indicate that it was used early on in Wettingen. The calendar contains entries of commemorative days for the monastery's founders, and the short Notae dedicationum Wettingenses report on the founding and the equipping of the monastery.
Online Since: 12/10/2020
This extensive breviary lists the texts for the Liturgy of the Hours throughout the church year for the Cistercian Order. The calendar of saints and the rank of the feasts correspond to those from the last third of the 13th century. Based on the script, this breviary can be dated to the early 14th century. It remains unclear since when the manuscript was in use at Wettingen Abbey.
Online Since: 12/10/2020
The Cistercian Consuetudines from the middle third of the 13th century include the foundational Carta caritatis and the practices regulating worship, the life of the lay brothers, the general chapter as well as other areas, up to the placing of accents in manuscripts. Several scribes contributed to the writing of this copy. In the 13th century, another scribe added medical recipes in German on previously blank pages.
Online Since: 12/10/2020
This Cistercian pontifical for the abbot dates from the last third of the 15th century; it contains various benedictions and liturgical formulations for the consecration of monks and nuns, and for the appointment of an abbess. The formulations for ordinations in convents of Cistercian nuns are written partly in German.
Online Since: 12/10/2020
Copy of privileges, orders, seasonal contributions and records pertaining to the cloister holdings of Königsfeld. Compiled at the time of Queen Agnes of Hungary (ca. 1281-1346).
Online Since: 04/14/2008
Death records compiled at the time of the double cloister of Muri, between 1120 and 1140. Includes, among other items, death records from Hermetschwil, seasonal monetary contributions and interest, a martyrology (Usuardus Sangermanensis), and a copy of the Benedictine Rule.
Online Since: 04/14/2008
Early history of the Benedictine abbey of Muri, composed in about 1160. Only one copy from the end of the 14th century has been preserved. It contains a comprehensive record of assets received as well as a genealogy of the early Habsburgs.
Online Since: 04/14/2008
Copies of the privileges, regulations, registers of annual donations and documents from the 13th to the 16th century regarding the property of Königsfelden Abbey. Originally set up in individual booklets that were only later bound together. Arranged by type (for the privileges) and otherwise by geographical units.
Online Since: 10/04/2018
Copies and regesta of privileges and documents from the 14th to the 16th century, concerning the Meierhof (an estate run by a steward) in Erlinsbach. Begun around 1525, at the time of the dissolution of the monasteries. Parchment binding with square notation.
Online Since: 10/04/2018
A collection of copies of papal and regal privilege grants to Wettingen Abbey, set down by Johannes von Strassburg between 1248 and 1253. In addition, the volume contains copies of significant documents, including those regarding allocations and other legal matters as well as assorted registers of goods with duties.
Online Since: 04/15/2010
A comprehensive collection of the most important legal records and documents of Wettingen Abbey, written by Peter Numagen in about 1490. The table of contents and prologue are followed by legendary accounts of the abbey's founding and copies of the papal, imperial and regal grants of privilege. It also contains the grant of privilege of the order and copies of records of assorted legal transactions related to ownership of real property. Adorned with the coat of arms of the founding patrons, abbots and benefactors.
Online Since: 04/15/2010
Calendar listing annual donations to the Convent of Benedictine Nuns of Hermetschwil (Aargau), dated 1441 and found at the district office of Bremgarten in 1884. It also contains several notes in chronicle format regarding the founding of the convent, the rebuilding of the church in 1603-1605 and 1624/1625, as well as offerings for masses following divine apparitions in 1636-1692. Inserted in the front is a letter from July 12, 1693.
Online Since: 06/23/2016
This missal is the oldest surviving document in the Canton of Appenzell Innerrhoden; it is owned by the parish St. Mauritius in Appenzell. It was probably created for a church in the Diocese of Constance, its exact origins, however, are unknown. The missal is also important to the history of the region of Appenzell because it contains the only surviving copy of the deed of foundation of the parish of Appenzell from the year 1071. The volume contains separate parts (calendar, gradual, sequentiary, sacramentary, lectionary). The calendar is particularly rich in saints' days, although none is rubricated as a patron saint's day.
Online Since: 12/17/2015
The volume Sermones de tempore et de Sanctis contains sermons for Sundays and holidays which, according to information on the last page, were written down until 1466 by the primissarius Michael Kuhn in Hundwil. Today the volume is the property of the parish St. Mauritius in Appenzell.
Online Since: 12/17/2015
This annal (Jahrzeitbuch) from the parish St. Mauritius of Appenzell was begun after the great fire of 1560 and replaces an older exemplar that was destroyed in the fire. The prolog, written as a poem, mentions the time of the writing, the scribe and the commissioner of the work. Annual donations from before the fire had to be reconstructed from memory; later ones were added until 1650.
Online Since: 12/17/2015
This manuscript was written or compiled by Johannes of Fulda in 1440. In 1953 it was donated to the museum by Dr. S. Merian. It had been the property of Jakob Burckhardt. The text is about medical alchemy.
Online Since: 06/22/2017
This parchment manuscript dates from the first half of the 13th century. About 300 formulas for medical remedies are described on 72 leaves, including information on the production, use and effect of the remedies. The text is based on Nicolò Perposito's Antidotarium from the medical school of Salerno. In general the manuscript has a simple text design with only a few small initials in red and blue ink, some with ornaments, embellishing the text. From enclosures it can be assumed that Mr. Ludwig Bertalot (1884-1960) probably was the previous owner of the manuscript. The Pharmacy Museum was able to purchase this manuscript in 2017 from Daniel Thierstein's antiquarian bookshop in Biel. In 2019/2020, Friederike Hennig restored the manuscript in Basel.
Online Since: 12/10/2020
The family register of the pharmacist Hans Friedrich Eglinger (1608-1675) from Basel provides insights into 17th century pharmacy and its networks. The book contains mostly German, French and Latin sayings by various authors, addressed to Eglinger. In some cases, they are splendidly illustrated. One illustrated entry by Jacobus Mozes on f. 53r depicts a very large mortar in the center. The title page is decorated with a baroque tempera painting.
Online Since: 09/26/2017
This family register of the pharmacist Emmanuel Ryhiner (1592-1635) from Basel provides insights into 17th century pharmacy and the relations among pharmacists. It contains mostly Hebrew, ancient Greek, French and Latin sayings by various authors, addressed to Ryhiner. In some cases, they are splendidly illustrated. The register page dedicated to him by his classmate Matthaeus Colomanus in 1612 dates back to Ryhiner's student days. The picture (242v) of an idealized apothecary shop, open to the street, was created by the miniaturist Johann Sixt Ringle of Basel. It depicts a pharmacist standing in front of shelves abundantly filled with colorful wooden containers, dispensing medication to a lady.
Online Since: 09/26/2017
This Liber benefactorum, the book of benefactors of the Carthusian Monastery of Basel, was written gradually between the 1430s and the 1520s. The main part of the manuscript, a calendar created in the early 15th century, contains the names of over 800 benefactors. The manuscript was designed from the beginning as a Liber benefactorum and has close ties to an annal from the Basel charterhouse that was written during the tenure of Prior Heinrich Arnoldi (StABS, Klosterarchiv Kartaus N).
Online Since: 10/04/2018
Leaf from the third volume (May-June) of a Fulda Legendary that originally consisted of six volumes, commissioned in 1156 by Rugger, monk at Frauenberg Abbey in Fulda (1176-1177 abbot of Fulda as Rugger II). This fragment contains parts of the Vita s. Martialis as well as of the Passio sanctorum Primi et Feliciani and probably was written by Eberhard of Fulda. The legendary was still used in the middle of the 16th century in Fulda by Georg Witzel (1501-1573) for his Hagiologium seu de sanctis ecclesiae (Mainz 1541) as well as for his Chorus sanctorum omnium. Zwelff Bücher Historien Aller Heiligen Gottes (Köln 1554). Other fragments from this third volume are in Basel, Solothurn and Nuremberg. It shows that this volume, and at least the 6th volume (November-December) of the legendary as well, reached Basel, where both evidently were used as manuscript waste around 1580.
Online Since: 06/13/2019
This codex contains a virtual reconstruction of a manuscript of F III 15e and N I 1: 3c. In conjunction with the digitization and description of this two manuscripts it became possible to establish that around 1500 N I 1: 3c had been part of F III 15e as its first quire. This explains the title De conflictu viciorum et virtutum N I 1: 3c, 1r, which makes sense only in the context of the entire codex. As shown by the lost text at the beginning and at the end, N I 1: 3c had previously already been part of another codex. The original codex reached Basel in the 16th century; there N I 1: 3c was separated prior to 1643.
Online Since: 03/17/2016
This meticulously executed manuscript contains the first part of Thomas Aquinas's Summa theologiae, one of the Scholastic's main works; it is from the library of Johannes de Lapide, Carthusian monk in Basel. The quires consist of paper and parchment in regular alteration; the proem begins with an ornamental page decorated with gold with a Q-initial on gold leaf, scroll ornamentation with flowers and berries in the margins, and a decorated intercolumnium.
Online Since: 12/14/2017
This manuscript was written in 1445 by the prolific scribe and later prior of the Dominican Monastery of Basel, Albert Löffler, shortly before entering the order. Its content illustrates Löffler's academic and religious education: it contains Latin texts of spiritual character, such as the Speculum artis bene moriendi now attributed to Nikolaus von Dinkelsbühl, the Pilgerbuch der Seele zu Gott by Bonaventure, and the Speculum ecclesiae by Hugh of Saint-Cher, as well as the hugely popular Liber de ludo scacchorum by Jacobus de Cessolis, one of the first Latin treatises on chess. The manuscript also contains two German texts: a treatise on perfection and a catalog of questions to examine whether, after death, a sick person's soul may expect eternal life.
Online Since: 12/14/2018
This volume contains, among others, writings on the councils; the last treatise is called noviter compilatus. Several hands from the second quarter of the 15th century contributed to the writing. The last page is decorated with a Titulus crucifixi in three languages, written in majuscules in the Byzantine tradition, which spread, often in bizarre forms, from Italy during the time of the councils. Holes in the front cover and traces of rust on the detached front pastedown page establish that the volume used to be part of a chained library.
Online Since: 03/19/2015
This composite manuscript from the second quarter of the 15th century consists of eight independent parts; accordingly several hands can be distinguished. The volume contains writings on the council; notes in his own hand suggest that the volume belonged to the Dominican John of Ragusa, who was a one of the leading theologians participating in the the Council of Basel. This volume was later owned by the Dominican Convent of Basel.
Online Since: 06/25/2015
Postil on Genesis and Exodus, written in 1396 by the Freiburg priest Rüdiger Schopf, decorated with 52 quarter- to half-page colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 2-6 and 10-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on Leviticus, Numbers and Deuteronomy, written in 1397 by the Freiburg priest Rüdiger Schopf, decorated with 23 mostly half-page, partly colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1, 3-6 and 10-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on Joshua, Judges, Ruth, Esdras and Job, written in 1401 by the Freiburg priest Rüdiger Schopf, decorated with 58 half-page, partly or entirely colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-2, 4-6 and 10-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on Kings and Esther, written in 1400-1401 by the Freiburg priest Rüdiger Schopf, decorated with 52 single-column, partly colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-3, 5-6 and 10-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on Jeremiah, Daniel, Maccabees and Judith, written in 1393 by the Freiburg priest Rüdiger Schopf, decorated with 53 half- to whole-page, partly framed colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-4, 6 and 10-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on Isaiah and the Twelve Minor Prophets, probably written between 1393 and 1396 by the Freiburg priest Rüdiger Schopf, decorated with two schematic drawings of the sun dial that illustrates the miracle of the healing of Hezekiah, This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-5 and 10-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 06/25/2015
Postil on the Gospel of Matthew and on the treatise on chess by Jacobus de Cessolis, written in 1392 by the Freiburg priest Rüdiger Schopf, decorated with 13 single-column colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-6 and 11-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on the Gospels of John, Luke and Mark as well as on Tobias and Baruch, written in 1392-1393 by the Freiburg priest Rüdiger Schopf, decorated with 3 whole-page, partly colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-6, 10 and 12-13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on the Acts of the Apostles, on the Apocalypse, and on the canonical letters, written in 1405-1407 by the Freiburg priest Rüdiger Schopf, decorated with 14 half-page, partly colored pen and ink drawings. This manuscript is part of a multi-volume, richly illustrated copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which A II 1-6, 10-11 and 13 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 03/19/2015
Postil on the Pauline epistles, written in 1413-1415 by the Freiburg priest Rüdiger Schopf. This manuscript is part of a multi-volume copy of the Bible commentary Postilla super totam Bibliam by Nicholas of Lyra, which the secular priest Rüdiger Schopf from Memmingen created for the Carthusian Monastery of Freiburg between 1392 and 1415. In 1430 the work, to which the richly illustrated volumes A II 1-6 and 10-12 belong as well, was sold to the Carthusian Monastery of Basel.
Online Since: 06/25/2015
This manuscript brings together anti-Hussite treatises by the theologians Stanislaus de Znoyma (-1414), Simon de Tišnova (1370-1432) and Petrus de Pulka (1370-1425). Although the last title of the first treatise gives 1431 as the date of the copy, the entire manuscript was written during the second quarter of the 15th century. The paper has watermarks. A hand contemporary with that of the main scribe added a table of contents at the beginning and a list of the Hussite theses along with their refutations at the end. This same hand concludes the manuscript with a poem that condemns the pillaging of soldiers. This manuscript was the property of the Dominican Convent of Basel. The old blind-tooled pigskin binding was originally chained and had a clasp. The back board has a parchment fragment; the front board once contained the fragment of a French poem.
Online Since: 10/04/2018
This commentary on the Psalms is an autograph by Ambrosius Alantsee, who, after having studied and then taught at the University of Basel, entered the Carthusian monastery of Basel in 1480 and, among others, held positions there as scribe, prior and author of primarily liturgical literature. This manuscript was written a few years before his death, which occurred in 1505 while on a visitation journey to Erfurt.
Online Since: 10/10/2019
German translation of the postil on the Psalms by Nicholas of Lyra (deceased 1349), probably created during his lifetime. The commentary on the Psalms, earlier attributed to Heinrich von Mügeln, is the work of an anonymous writer, not yet historically ascertained, the so-called “Österreichischer Bibelübersetzer“ (Austrian translator of the Bible). In his translation of the original, he abbreviates the text and supplies additions. This copy from the library of the Carthusian monastery of Basel dates to the middle of the 15th century; the miniatures are part of the Vullenhoe group.
Online Since: 12/20/2016
This manuscript contains mainly Augustine's Confessiones as well as his treatise De virtutibus et meritis. It was copied in 1471 by Henricus de Bocholdia, who, on the occasion of the Windesheim reform, had made his profession of faith among the canons regular of St. Leonhard in Basel. In a note on folio 162rb, added in 1473 but then crossed out several times and therefore difficult to read, Henricus relates the attempt to reform Interlaken Monastery (1473-1475), where he would have liked to have gone.
Online Since: 12/14/2017
This manuscript, parts of which are dated, is from St. Leonhard Monastery of the Canons Regular of St. Augustine; it contains mostly patristic and liturgical texts. For a while, this volume, along with the corrections later added to the manuscript, served as a model in the printshop of Michael Furter of Basel, who in 1496 edited the Expositio super cantica canticorum, which has been preserved among the works of Gregory the Great, but today is attributed to Robertus Tumbalena. A specimen copy may have been returned to the monastery along with the manuscript, as there remains one printed copy with a note of ownership indicating such.
Online Since: 06/14/2018
This manuscript is part of the holdings of the Carthusian monastery of Basel, to which it came as a gift from a former dean of Rheinfeld, Antonius Rütschmann. It contains mainly Gregory the Great 's Homiliae in evangelia and the first two books of the Libri miraculorum by Caesarius of Heisterbach, as well as sermons and excerpts by Johannes of Freiburg, Johannes of Mülberg, and Jordan of Quedlinburg.
Online Since: 06/18/2020
This volume with Quaestiones by the Viennese theologian Iodocus Gartner (attested between 1424 and 1452) was owned by Albertus Loeffler (middle of the 15th century); it was part of the chained library of the Dominican Monastery of Basel.
Online Since: 09/26/2017
This volume from the Carthusian Monastery of Basel contains handwritten and printed texts concerning questions on the history of the order, on the spiritual life, as well as on theological interpretations, as for example the commentary on Ecclesiastes by Denis the Carthusian (1402-1471). The handwritten parts are by various hands, among them the Carthusian Johannes Gipsmüller of Basel (1439-1484).
Online Since: 06/14/2018
This manuscript from the beginning of the 13th century is of unknown origin; it contains monastic and canonistic writings, among them, for example, the monastery rule that Benedict of Nursia issued for his monastery at Monte Cassino in 529, Gregory the Great's Regula pastoralis about the ideal of the (secular) pastor of souls from the late 6th century, or the abbreviated version of a part of the Decretum Gratiani from the 12th century.
Online Since: 09/26/2017
These 21 leaves with Conrad of Gelnhausen's Epistula concordiae originally were part of a composite manuscript of theological content from the Dominican monastery of Basel. The text was written in Paris in 1397 by Heinrich Jäger from Ulm. The content takes up a proposal elaborated at the suggestion of King Charles V of France for the resolution of the Great Schism of 1378; Conrad of Gelnhausen proposes the convocation of a general council.
Online Since: 09/26/2017
This manuscript of university lecture notes on the Sentences of Peter Lombard was written by Heinrich von Weinfelden in Vienna in 1399/1400, during his studies at the university there. Together with its writer, this volume went to the Dominican Monastery of Basel, where it became part of the library.
Online Since: 03/22/2018
Hymn and sequence commentary written in Isny in 1443 by Ulrich Bentz of Winterthur, attested as a registered student in Erfurt in 1444/1445. The text is closely linked to a 14th century Basel manuscript; parallel versions can be found in various southern German manuscripts. Marks on the back cover identify the volume as a liber catenatus.
Online Since: 06/25/2015
This chronicle, which came to the Basel University Library as part of the holdings of the Museum Faesch, contains two parts. The first part was written by Heinrich Arnoldi and deals with the foundation and development of the monastery until 1480; it is written in the form of a dialogue between the prior of the monastery and its patron saint, St. Margaret. This dialogue format, which Arnoldi employed in several of his writings, is unusual for historical content; it is abandoned in the second part. This second part, an autograph by Georg Carpentarius, continues the chronicle until 1526, that is, until shortly before the dissolution of the monastery in 1529.
Online Since: 06/18/2020
This manuscript, in a strikingly narrow format, was created in Mainz and, as a gift from the Carthusians living there, it later came to the Carthusian monastery of Basel. It contains a large number of short and very short texts: in addition to some sermons, it mainly contains excerpts from theological, church historical and political treatises, including some in German.
Online Since: 06/18/2020
This codex from the holdings of the Carthusian Monastery of Basel contains as a first part a treatise about the appropriate penance for various transgressions against commandments and sacraments. A second part consists of a collection of Latin hymns with an interlinear translation into German, as well as a loose translation into German as continuous text, in part also combined with a short interpretation. This is followed by texts about the mass and several Opuscula by Gregory of Nazianzus, a letter by Johannes Heynlin de Lapide about the qualities of a good priest, and a brief text by Heinrich Arnoldi about a sermon on Mary.
Online Since: 06/14/2018
This fascicle, consisting of only three pages, contains prayers and a text about the seven heavenly joys of Mary.
Online Since: 06/14/2018
This undecorated paper volume from the library of the Carthusian Monastery of Basel contains theological Disputationes or Quaestiones by Johannes Heynlin de Lapide. These discussions, which, according to a note on folio 1r, took place in Paris in the presence and at the instigation of Heynlin, were copied by different hands, including that of Heynlin himself.
Online Since: 12/14/2018
This volume contains a large number of texts about theology and canon law. All of it was written by one scribe, the Carthusian Heinrich von Vullenhoe of Basel. In a long note he provides information about the motives that guided him during the compilation: Since as a Carthusian he could not himself act as a preacher, he only had the possibility to spread the Word of God with his hands, i.e. by writing books. He expresses the hope that this compilation he has organized may strengthen the pious on their path and may offer an occasion for remorse for the sinners. Many of the texts that Vullenhoe has combined in this volume refer directly to the Carthusian Order. One example is the treatise de esu carnium, which defends the Carthusian practice of renouncing meat as a foodstuff. Many texts have also been handed down in other manuscripts from the Carthusian Monastery of Basel.
Online Since: 12/12/2019
This manuscript, created around 1460 and written by the Basel notary and city clerk Jodocus Seyler (1454-1501), contains the Pauline Epistles in canonical order, as well as the apocryphal Epistle to the Laodiceans. Only the Letter to the Romans is richly glossed; First Corinthians still has several interlinear glosses, then the commentary ends. Of the many initials that probably were originally present, only one figure initial remains.
Online Since: 09/26/2017
Since the 13th century the Quatuor libri sententiarum, a collection of teachings of the church fathers on important theological problems compiled by Peter Lombard in the middle of the 12th century, had the status of a textbook in theological faculties. The texts were an essential part of basic studies and were intensively interpreted in lectures and commentaries. This 14th century manuscript from the chained library of the Dominican Convent of Basel contains commentaries by Henry de Cervo, William of Ockham, Jakobus of Altavilla and others.
Online Since: 03/19/2015
In addition to Greek and Latin Psalms, written somewhere in continental Europe by Irish monks during the Carolingian period, this famous Basel codex also contains a brief series of devotions in Latin for private use, appended by the monks. The exact place where the manuscript was written and its various subsequent travels are unknown, although, based on one note, whose interpretation is under debate, some relation to the Abbey of St. Gall and/or to that of Bobbio is frequently mentioned. In about 1628-1630 the manuscript was listed in the catalog of the Amerbach family, then around 1672-1676 in that of Johannes Zwinger.
Online Since: 03/22/2012
This volume was written in 1489 by Ambrosius Alantsee (†1505). Ambrosius, originally from Füssen, enrolled at the University of Basel in 1468/69 and, as can be proven, wrote several mostly liturgical books between 1484 and 1492 at the Carthusian Monastery in that city. Among them is this Epithalamium (bridal or wedding song) for Mary. Possibly this is the same Ambrosius Alantsee who is attested as prior of St. Mang's Abbey in Füssen in 1491.
Online Since: 03/22/2018
This composite manuscript from the Carthusian monastery of Basel contains — partly handwritten and partly printed — primarily texts of devotional and spiritual content. Author (and for the first part of the manuscript also the scribe) for the most part is Heinrich Arnoldi, Prior of the Carthusian monastery from 1449-1480.
Online Since: 09/26/2017
This manuscript, owned by Johannes Heynlin, came to the Basel University Library (UB) along with the holdings of the library of the Carthusian monastery of Basel; it contains primarily sermons, many of them written by the Dominican Guilelmus de Malliaco. A keyword index enables the user to search for a sermon with a suitable topic. The binding is striking: the two covers are each fitted with five brass bosses. On the inside of the covers, their anchors are each covered with small parchment pieces cut out in the shape of a heart.
Online Since: 06/18/2020
This composite manuscript, property of the scholar and Carthusian monk Johannes Heynlin from Basel, consists of various handwritten and printed pieces of theological content: among them the treatise De saecularium religionibus by the Dominican and church reformer Johannes Nider, written in 1465 by a French scribe and annotated in the margin by Heynlin; or the text De miseria humanae conditionis by Gianfrancesco Poggio Bracciolini, one of the most important humanists of the Italian Renaissance. After Heynlin's death, the volume became part of the library of the Carthusian Monastery of Basel.
Online Since: 06/25/2015
This small, thick paper and parchment manuscript from the library of the Carthusian Monastery of Basel must have been intensely used, as suggested by soiling and signs of heavy usage. The original red leather binding is covered with another layer of leather that sticks out beyond the covers at the bottom and can be folded over the lower edge as protection. The manuscript contains prayers, hymns and other devotional texts by numerous different authors — primarily saints and popes — such as Mechthild of Magdeburg or Bernard of Clairvaux. Also represented are Carthusian authors such as Heinrich Arnoldi. Several colored woodcut and metalcut prints have been glued onto leaf 4v and 316v.
Online Since: 12/14/2018
This paper manuscript, prepared specifically by the scribe Johannes Loy for the Carthusian Monastery of Basel, contains a collection of sermons for reading in the chapter. The sermons were written by three Carthusians: Hieronymus Brönick, Heinrich Arnoldi and Heinrich Eger von Kalkar. An introductory note on folio 1v explains that in order to avoid uniformity, which is the mother of tedium, four different sermons are assembled for every feast day so that the same sermon will be held once only every leap year.
Online Since: 12/14/2018
This manuscript (third quarter of the 15th century), a collection of theological texts, consists of two parts; it originated in the Carthusian Monastery in Basel, where it was probably also created. This is certain for the second part of the manuscript, which, in addition to the Vita et revelationes by Agnes Blannbekin (Chapters 1-23), also contains extensive excerpts from Lux divinitatis, the Latin translation of Das fließende Licht der Gottheit by Mechthild of Magdeburg, which became the basis for further copies made in the monastery. The model for most of the texts contained in the second part of Cod. A VIII 6 was the manuscript Basel, university library, Cod. B IX 11.
Online Since: 12/13/2013
This anthology contains theological treatises, including various texts by Jean Gerson (1363-1429). The volume was written by Alfred Löffler (1416-1462). This scribe, originally came from Rheinfelden, entered the Basel Dominican monastery in 1445; at several places in the manuscript, he requests prayers for him. He also mentions individual dates (1454, 1456) as well as places of writing. The latter are the Convents of Dominican nuns at Steinbach and at Himmelskron near Worms, where Löffler served as confessor during the years in question. When he returned to Basel, he probably also brought with him this volume, which found its way into the library of the Dominican monastery of Basel and, after the Reformation, became part of the university library.
Online Since: 06/18/2020
This codex, with a binding partially in leather, contains mostly chapter sermons and collationes written by Heinrich Arnoldi; usually they begin with a quote from the Bible and are only a few pages long. The composite manuscript for in-house use was produced at the Carthusian Monastery of Basel, where it was written mostly by Martin Ströulin and in part by Heinrich Arnoldi himself. In addition to the handwritten part, it also contains two short prints.
Online Since: 10/10/2019
The composite manuscript transmits, alongside the first volume of Hermann Joseph of Steinfeld's (1150-1241) Revelationum seu imaginationum de undecim milibus virginum, Elisabeth of Schönau's (1129-1164) Liber revelationum, and Johannes Brugmanus' (1400-1475) Vita Lidwinae de Schiedamensis, numerous exempla, including some by Cesarius of Heisterbach (1180-1240) and by Thomas de Cantimpré (1201-1272). This volume was probably copied in the Strasbourg Charterhouse and, shortly after its production, given by Antonius Reuchlin, prior of the Strasbourg Charterhouse between 1439 and 1449 and between 1455 and 1466, to the Basel Charterhouse.
Online Since: 09/26/2024